KHAOS DFT-TAU MYTHOLOGY
Once upon a time, I crossed the pathway of a detention rehabilitation worker specialized in mental disorders. He works with a team comprised of professionals in humanities, law, life and medical sciences. There are many spheres involved in the sanity evaluation of a subject and its reintegration in society.
I asked: «Can an entity be a subject in your domain of expertise?»
He responded: «Yes, first let's define an entity for the sake of this interview. Let entity define a gathering of people who share similarities and acknowledge that they belong to the entity. For example, an entity can portray a group of individuals composed of a certain ethnicity who have faced persecution. Another example of an entity would be a subgroup of a political, philosophical, religious or social belief, with custom and practice systems that are unique to the entity.»
I asked: «What is Khaos?»
He responded: «Khaos roots from the word chaos in Greek mythology. Khaos is intrinsically related to the archaic cosmos. Chaos is a state totally opposite to order.»
I asked: «What is DFT-TAU?»
He responded: «DFT is an acronym for frontotemporal disorders related to behavioral and personality problems linked to mental imbalances. TAU represents the TAU protein that has a role in maintaining the stability of the central nervous system. The levels and transformations of TAU in the brain lead to neurodegenerative diseases.»
I asked: «What is Chaos Theory?»
He responded: «Chaos Theory originally revolutionized hard science domains such as mathematics and mechanics by examining random or unpredictable behavior in systems commanded by deterministic law. The theory eventually made its way in social sciences and philosophy. In the detention case of subjects with mental disorders, it examines the dynamic systems that are heavily sensible with time to initial state conditions. For example, how do groups who have faced persecution for centuries relate the new world, a state in which they are freed, to a previously memorized world which depicts the world of persecution, and how it impacts how they view outsiders.»
I asked: «What are the axioms of a chaotic system?»
He responded: «There are 5 main characteristics that englobe a chaotic system: 1) Sensitivity to initial conditions, 2) No periodic behavior, 3) Motion impossible to forecast, 4) Action looks random, and 5) Nonlinear dynamics.»
I asked: «Can you apply the chaotic system axioms to a DFT subject such as a population who has been in exile for centuries and provided a new country?»
He responded: «Yes, here are the 5 axioms: 1) The subject has been fed for centuries stories and rage from his ancestors regarding the persecution of his people and that God has promised him a sacred land. Because this discourse becomes part of the subject's DNA, it shapes his mind, 2) Because the subject has been in exile and ill-treated for centuries, the subject has no history of common rational behaviors that have occurred at regular intervals via community living with outsiders, 3) Because the subject comes from an array of diversified exiled roots sharing the same religious beliefs but were all living sanctioned at various parts of the globe, there is no key autonomous driving system other than their religious beliefs to forecast human behavior from past motion, 4) Because the subject has been conditioned for centuries to be embedded in a society that targets their ancestors with hate and rebellion, the subject's actions in the new country mirrors a movement that is impetuous and haphazard, 5) Because the subject has not been treated with "civility" and "normality" for centuries, the subject's dynamical behavior in the new country portrays an output that is not proportional to the input variables hence nonlinear because the subject's dynamics is disorderly.»
I asked: «Do subjects with DFT need rehabilitation?»
He responded: «It is highly likely that the subject in question, an entity shaped of people who have been persecuted for centuries, does not want rehabilitation or like many cultures hushes mental disorders or does not embrace the causes of insanity. It has been scientifically proven that some subjects suffer from higher rates of neurosis. Yes, subjects whether they are individuals or entities need rehabilitation. Some subjects cheat the system by selecting health professionals linked to their community which in fact does more harm than good. Some subjects live in denial and prefer to die that way.»
I asked: «Can subjects with DFT act in the name of God?»
He responded: «Yes, a very common answer. Some subjects believe they are acting to heal other people from their sins or have been chosen to make the world a better place or misappropriate themselves other people because it was done so in the past to their ancestors or are correcting the past by purifying the world from evil.»
I asked: «Can rehabilitation heal subjects with DFT?»
He responded: «No, it will not eradicate but increases the likelihood of a compos mentis outcome. Some subjects are cured and some are not. In the case of a subject comprised of a mass group exiled for centuries, it takes many generations to assess whether the rehabilitation process has been successful or not.»
I responded: «Thanks for a wonderful lesson in Khaos DFT-TAU Mythology.»